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Why Should I Believe In God

1683 words - 7 pages

En conclusion il me semble important de donner mon point de vue quant à ce sujet qu’il me paraissait important d’aborder. Je suis effectivement née dans une famille chrétienne et mon éducation s’est basée sur les valeurs du christianisme.
L’adolescence ne fut pas une période évidente étant donné que c’est là que l’on se trouve réellement confronté aux valeurs défendues dans ce monde que l’on compare inévitablement à celle défendues par le christianisme. Pour moi le travail consiste à reconnaître sa véritable identité ancrée en Christ.
En effet être chrétien pour moi c’est s’engager à imiter Christ, à marcher en le prenant comme modèle.
J’ai beaucoup apprécié le point de vue de monsieur ...view middle of the document...

Dieu stipule ainsi que Jésus est celui qu’il faut écouter (Hébreux 1 :1-2).
Il ne s’agit pas de rejeter l’Ancien Testament, mais la Bible dit que les écrits des prophètes de l’Ancien Testament étaient l’ombre des choses à venir. La lumière véritable, celle qui introduit la vérité est Jésus Christ.
Lors du baptême de Jésus, Dieu va confirmer qu’il ferme le temps où il parlait par les prophètes, pour désormais parler dans les derniers jours par Son propre Fils Jésus-Christ. C’est lui qu’il faudra désormais écouter (Matthieu 17 : 1-5).
Nous avons là la confirmation que Dieu nous demande d’écouter Jésus en priorité. Il ne nous dit pas de ne pas écouter Moïse et Elie, mais le Père nous explique que c’est désormais par son fils qu’il choisit de parler.
La meilleure façon d’écouter Jésus est de lire les quatre évangiles, c’est-a-dire les livres de Matthieu, Marc, Luc et Jean. Lorsque nous écoutons Jésus à travers les évangiles, nous découvrons que le thème le plus abordé par Jésus dans les évangiles n’est absolument pas le thème de la religion, mais plutôt celui du Royaume de Dieu. Je dirai même que Jésus n’a jamais parlé de religion, bien qu’il eut à son époque plusieurs chefs religieux.
Lorsque l’on consulte la version « Louis Segond » de la bible, on se rend compte que le mot religion n’apparaît que quatre fois, de Genèse à Apocalypse et ce, dans un livre qui contient des milliers de pages. Jamais Dieu le Père, ni Dieu le Fils, ni Dieu le Saint-Esprit n’ont mentionné le mot religion dans toute la bible.
Pour essayer de déterminer de quoi parle un texte, il convient de faire ce que l’on appelle une étude d’occurrences, c’est-a-dire étudier le nombre de fois où un mot apparaît dans ce texte. Lorsque nous constatons que le mot religion n’apparaît que quatre fois sur les 700 000 mots, la bible n’est donc pas l’histoire d’une religion. Lorsque l’on prend le mot Satan, il apparaît 140 fois. Lorsque l’on prend le mot Dieu, il apparaît 3600 fois, le mot royaume et toutes ses déclinaisons et conjugaisons (royaume, roi, règne, etc.) ressort quant à lui 2460 fois.
Nous comprenons donc que la bible n’est pas l’histoire d’une religion mais l’histoire de Dieu et de son royaume.
Le mot « royaume » vient du Grec « basilea » et de l’hébreux « mamlakah ». Il signifie : gouvernement, empire, régime, domination, souveraineté, règne. La Bible parle donc du gouvernement de Dieu, de la souveraineté de Dieu, de son règne.
Le Royaume de Dieu est un gouvernement, une souveraineté de Dieu qui commence à l’intérieur de l’homme. C’est laisser Dieu nous transformer par son amour. Il s’agit en faite de laisser prévaloir en nous le sentiment d’amour pour Dieu et d’amour pour son prochain. Puisque cela sera profondément ancré en nous, il nous sera facile de manifester l’amour pour Dieu et l’amour pour son prochain.
Dans Sa dernière prière avec Ses disciples, le Christ dit à Son Père : « Je ne suis plus dans le monde, et ils sont dans le monde » (Jean 17 :11)....

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