Superstition: A Credulous Belief Not Based On Reason Or Knowledge

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Superstition
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For other uses, see Superstition (disambiguation).
Clay hamsa on a wall, believed to protect the inhabitants of the house from harm

Superstition is a credulous belief or notion, not based on reason or knowledge. The word is often used pejoratively to refer to folk beliefs deemed irrational, which is appropiate since irrational means "not based on reason". This leads to some superstitions being called "old wives' tales". It is also commonly applied to beliefs and practices surrounding luck, prophecy and spiritual beings, particularly the irrational belief that ...view middle of the document...

[5] Many extant western superstitions are said to have originated during the plagues that swept through Europe.[citation needed]
[edit] Superstition and religion
See also: Evolutionary psychology of religion and Evolutionary origin of religions

In keeping with the Latin etymology of the word, religious believers have often seen other religions as superstition. Likewise, atheists and agnostics may regard any religious belief as superstition.

Religious practices are superstitious when they include belief in miracles, an afterlife, supernatural interventions, apparitions or the efficacy of prayer, charms, incantations, the meaningfulness of omens, and prognostications.

Greek and Roman pagans, who modeled their relations with the gods on political and social terms, scorned the man who constantly trembled with fear at the thought of the gods, as a slave feared a cruel and capricious master. Such fear of the gods (deisidaimonia) was what the Romans meant by "superstition" (Veyne 1987, p. 211). For some Christians, just such fears might be worn proudly as a name: Desdemona.

The Roman Catholic Church considers superstition to be sinful in the sense that it denotes a lack of trust in the divine providence of God and, as such, is a violation of the first of the Ten Commandments. The Catechism of the Catholic Church states superstition "in some sense represents a perverse excess of religion" (para. #2110).

The Catechism clearly dispels commonly held preconceptions or misunderstandings about Catholic doctrine relating to superstitious practices:

Superstition is a deviation of religious feeling and of the practices this feeling imposes. It can even affect the worship we offer the true God, e.g., when one attributes an importance in some way magical to certain practices otherwise lawful or necessary. To attribute the efficacy of prayers or of sacramental signs to their mere external performance, apart from the interior dispositions that they demand is to fall into superstition. Cf. Matthew 23:16–22 (para. #2111)

Some superstitions originated as religious practices that continued to be observed by people who no longer adhere to the religion that gave birth to the practice. Often the practices lost their original meaning in this process. In other cases, the practices are adapted to the current religion of the practitioner. As an example, during the Christianizing of Europe, pagan symbols to ward off evil were replaced with the Christian cross.
[edit] Superstition and psychology

In 1948, behavioural psychologist B.F. Skinner published an article in the Journal of Experimental Psychology, in which he described his pigeons exhibiting what appeared to be superstitious behaviour. One pigeon was making turns in its cage, another would swing its head in a pendulum motion, while others also displayed a variety of other behaviours. Because these behaviours were all done ritualistically in an attempt to receive food from a dispenser, even...

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