Defining Words Of Worship
In the early 1990’s, Andrew E. Hill published his treatise which is titled: Enter His Courts with Praise: Old Testament Worship for New Testament Church. Hill dedicates the content of this treatise to one component or another of worshipping the Lord in the context of the Old Testament. The vocabulary words which are applied in the Old Testament are reviewed. The production of biblical histories is reviewed. The holy places, actions and forms are reviewed in this essay. This analysis is inclusive of the priestly class and the royal class in giving reverence to the Lord. The theme of this essay will be Old ...view middle of the document...
These perspectives are primarily the forms of worship which were applied in the Judaic Temple and the themes of gathering the congregation. These forms were adopted by the conventional Christian church. In the temples which are detailed in the Old Testament, a conventional liturgy within the arrangement of the temple would be a psalms benediction, a collection of prayers which are directed in homage to the Creator and reverence for the love which was demonstrated by the Lord in his establishment of a husbandly relationship with the people of Israel. Subsequently, the Shema would be orated. This prayer is derived from Deut. 6: 4- 9 and other readings (Deut. 11: 13- 21, Num. 15: 37- 41).
These orations perform the function of manifesting the fidelity of the people of Israel and the Lord’s benevolence. There would normally be a recitation of a second collection of prayers which would be orated in the Judaic temple. This collection of prayers would be read by a singer (cantor) which included praises and pleas. These praises and pleas included the congregational oration of eighteen blessings. The Scriptures would be read as a portion of a spiritual meal. The scriptural reading would incorporate a reading from the Torah, a reading from the Prophets and a reading from the chronological historical writings. This scriptural reading would be followed by a blessing which is derived from the Book of Psalms, a benediction to the entire congregation and a congregational “Umen”. ,
Hill demonstrates the manner in which the early Christian churches adopted the practices which had been previously established in the Judaic temple. The early Christian churches adopted this ancient form of worship to their proprietary form of Christian worship. This proprietary Christian form of worship would include a summoning to worship, affirmation of faith, prayer and scriptural lectures. Hill also demonstrates other aspects of worship which were derived from the Old Testament. These forms of worship are the congregational meeting for worship, the act of baptism, the idea of the embodiment of Jesus Christ in the community, the collection of tithes, blessings from the liturgy and the participation of non-anointed community members in the worship ceremony of the congregation.
Hill makes an appeal to the aspects of the New Testament in contrast to the Old Testament. Hill demonstrates that the writers of the Gospel were motivated to contribute to the Scriptures as an outcome of the perception of the Old Testament being an unfinished work. The comprehensive aspect of the New Testament is evidenced by the Christian virtues which are detailed. Hill provides analogies, one of the analogies being that the Ark of the Covenant converts into a spiritual sanctuary (Heb. 9: 1- 13). Another analogy which is made by Hill is the worship which was required from the Ark of the Covenant becoming replaced with the propitiatory sacrifice of Jesus Christ.
Hill provides the inference that the Book...