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All Animals Are Equal Essay

966 words - 4 pages

All Animals Are Equal

I chose to do my argument over “All Animals Are Equal” by P. Singer. After reading this argument I have concluded that it is trying to take serious discrimination issues with humans and comparing them to discrimination issues with nonhumans (animals). The information begins by talking about all the discrimination issues we have faced and are facing as a country and how we have began to fight for equality. It states “We became familiar with liberation moverments for Spanish-Americans, gay people, and a variety of other minorities” (P. Singer, 1989).
Liberation movements changed the way society viewed discrimination and how we equally treat ...view middle of the document...

Singer, 1989). He was very true in saying this because he knew if they treated one being equally, human or nonhuman, all beings would have to be treated that same way. If the demand for equality were based on the actual equality of all human beings, we would have to stop demanding equality. It would be an unjustifiable demand. Fortunately, there is no need to pin the case of equality to one particular outcome. Equality is a moral ideal, not a simple assertion of fact. The principle of the equality of human beings is not a description of an alleged actual equality among humans: it is prescription of how we should treat humans.
“If possessing a higher degree of intelligence does not entitle on human to use another for his own ends, how can it entitle humans to exploit nonhumans?” (P. Singer, 1989). In a forward-looking passage, written at a time when black slaves in the British dominions were still being treated much as we now treat nonhuman animals, Bentham wrote: “The day may come when the rest of the animal creation may acquire those rights which never could have been witholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may one day come to be recognized that the number of the legs, the villosity of the skin, or the termination of the os sacrum, are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is it that should trace the insuperable line? Is it the faculty of reason, or perhaps the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day, or a week, or even a month, old. But suppose they were...

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